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Matthew NKJV For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven.
Matthew NLT For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.
Matthew NRS For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. Matthew NRSA For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.
Matthew RHE For in the resurrection they shall neither marry nor be married, but shall be as the angels of God in heaven.
Matthew RSV For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.
Matthew RSVA For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. Matthew TMB For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in Heaven.
Matthew TYN For in the resurreccion they nether mary nor are maryed: but are as the angels of God in heven. Matthew WBT For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Matthew WEB For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven. Matthew WNT For in the Resurrection, men neither marry nor are women given in marriage, but they are like angels in Heaven.
Matthew WYC For in the rising again to life, neither they shall wed, neither shall be wedded [For in the rising again, neither they wed, neither be wedded]; but they be as the angels of God in heaven.
Matthew YLT for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven. Our merciful God has not only provided food, but a royal feast, for the perishing souls of his rebellious creatures.
There is enough and to spare, of every thing that can add to our present comfort and everlasting happiness, in the salvation of his Son Jesus Christ.
The guests first invited were the Jews. When the prophets of the Old Testament prevailed not, nor John the Baptist, nor Christ himself, who told them the kingdom of God was at hand, the apostles and ministers of the gospel were sent, after Christ's resurrection, to tell them it was come, and to persuade them to accept the offer.
The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not.
Making light of Christ, and of the great salvation wrought out by him, is the damning sin of the world. They were careless. Multitudes perish for ever through mere carelessness, who show no direct aversion, but are careless as to their souls.
Also the business and profit of worldly employments hinder many in closing with the Saviour. Both farmers and merchants must be diligent; but whatever we have of the world in our hands, our care must be to keep it out of our hearts, lest it come between us and Christ.
The utter ruin coming upon the Jewish church and nation, is here represented. Persecution of Christ's faithful ministers fills up the measure of guilt of any people.
The offer of Christ and salvation to the Gentiles was not expected; it was such a surprise as it would be to wayfaring men, to be invited to a royal wedding-feast.
The design of the gospel is to gather souls to Christ; all the children of God scattered abroad, Joh. The case of hypocrites is represented by the guest that had not on a wedding-garment.
It concerns all to prepare for the scrutiny; and those, and those only, who put on the Lord Jesus, who have a Christian temper of mind, who live by faith in Christ, and to whom he is all in all, have the wedding-garment.
The imputed righteousness of Christ, and the sanctification of the Spirit, are both alike necessary. No man has the wedding-garment by nature, or can form it for himself.
The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances, and usurpation of gospel privileges.
Take him away. Those that walk unworthy of Christianity, forfeit all the happiness they presumptuously claimed.
Our Saviour here passes out of the parable into that which it teaches. Hypocrites go by the light of the gospel itself down to utter darkness.
Many are called to the wedding-feast, that is, to salvation, but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit.
Then let us examine ourselves whether we are in the faith, and seek to be approved by the King. Verses The Pharisees sent their disciples with the Herodians, a party among the Jews, who were for full subjection to the Roman emperor.
Though opposed to each other, they joined against Christ. What they said of Christ was right; whether they knew it or not, blessed be God we know it.
Jesus Christ was a faithful Teacher, and a bold reprover. Christ saw their wickedness. Whatever mask the hypocrite puts on, our Lord Jesus sees through it.
Christ did not interpose as a judge in matters of this nature, for his kingdom is not of this world, but he enjoins peaceable subjection to the powers that be.
His adversaries were reproved, and his disciples were taught that the Christian religion is no enemy to civil government. Christ is, and will be, the wonder, not only of his friends, but of his enemies.
They admire his wisdom, but will not be guided by it; his power, but will not submit to it. Verses The doctrines of Christ displeased the infidel Sadducees, as well as the Pharisees and Herodians.
He carried the great truths of the resurrection and a future state, further than they had yet been reveled. There is no arguing from the state of things in this world, as to what will take place hereafter.
Let truth be set in a clear light, and it appears in full strength. Having thus silenced them, our Lord proceeded to show the truth of the doctrine of the resurrection from the books of Moses.
God declared to Moses that he was the God of the patriarchs, who had died long before; this shows that they were then in a state of being, capable of enjoying his favour, and proves that the doctrine of the resurrection is clearly taught in the Old Testament as well as in the New.
But this doctrine was kept for a more full revelation, after the resurrection of Christ, who was the first-fruits of them that slept. All errors arise from not knowing the Scriptures and the power of God.
In this world death takes away one after another, and so ends all earthly hopes, joys, sorrows, and connexions.
How wretched are those who look for nothing better beyond the grave! Verses An interpreter of the law asked our Lord a question, to try, not so much his knowledge, as his judgment.
The love of God is the first and great commandment, and the sum of all the commands of the first table. Our love of God must be sincere, not in word and tongue only.
All our love is too little to bestow upon him, therefore all the powers of the soul must be engaged for him, and carried out toward him.
To love our neighbour as ourselves, is the second great commandment. There is a self-love which is corrupt, and the root of the greatest sins, and it must be put off and mortified; but there is a self-love which is the rule of the greatest duty: we must have a due concern for the welfare of our own souls and bodies.
And we must love our neighbour as truly and sincerely as we love ourselves; in many cases we must deny ourselves for the good of others.
By these two commandments let our hearts be formed as by a mould. Verses When Christ baffled his enemies, he asked what thoughts they had of the promised Messiah?
How he could be the Son of David and yet his Lord? He quotes Psalms If the Christ was to be a mere man, who would not exist till many ages after David's death, how could his forefather call him Lord?
The Pharisees could not answer it. Nor can any solve the difficulty except he allows the Messiah to be the Son of God, and David's Lord equally with the Father.
He took upon him human nature, and so became God manifested in the flesh; in this sense he is the Son of man and the Son of David.
It behoves us above all things seriously to inquire, "What think we of Christ? May Christ be our joy, our confidence, our all.
May we daily be made more like to him, and more devoted to his service. Matthew The kingdom of heaven is like unto a certain king, which made a marriage for his son --"In this parable," as TRENCH admirably remarks, "we see how the Lord is revealing Himself in ever clearer light as the central Person of the kingdom, giving here a far plainer hint than in the last parable of the nobility of His descent.
The last was a parable of the Old Testament history; and Christ is rather the last and greatest of the line of its prophets and teachers than the founder of a new kingdom.
In that, God appears demanding something from men; in this, a parable of grace, God appears more as giving something to them. Thus, as often, the two complete each other: this taking up the matter where the other left it.
These apparent contradictions are resolved in this parable; and Jesus, in claiming to be this King's Son, serves Himself Heir to all that the prophets and sweet singers of Israel held forth as to Jehovah' s ineffably near and endearing union to His people.
But observe carefully, that THE BRIDE does not come into view in this parable; its design being to teach certain truths under the figure of guests at a wedding feast, and the want of a wedding garment, which would not have harmonized with the introduction of the Bride.
But they made light of it, and went their ways, one to his farm, another to his merchandise:. And the remnant took his servants, and entreated them spitefully --insulted them.
Remarkable preservations should be particularly mentioned in our praises. We shall never be delivered from all enemies till we get to heaven.
God will preserve all his people, 2Ti Those who receive signal mercies from God, ought to give him the glory. In the day that God delivered David, he sang this song.
While the mercy is fresh, and we are most affected with it, let the thank-offering be brought, to be kindled with the fire of that affection.
All his joys and hopes close, as all our hopes should do, in the great Redeemer. Barnes' Notes on the Bible This song, which is found with scarcely any material variation as Psalm 18 , and with the words of this first verse for its title, belongs to the early part of David's reign when he was recently established upon the throne of all Israel, and when his final triumph over the house of Saul, and over the pagan nations 2 Samuel , Philistines, Moabites, Syrians, Ammonites, and Edomites, was still fresh 2 Samuel For a commentary on the separate verses the reader is referred to the commentary on Psalm The last words of David - i.
The insertion of this Psalm, which is not in the Book of Psalms, was probably suggested by the insertion of the long Psalm in 2 Samuel David the son of Jesse said It is only applied to the words of a man here, and in the strikingly similar passage Numbers , Numbers , and in Proverbs ; and in all these places the words spoken are inspired words.
The description of David is divided into four clauses, which correspond to and balance each other. It may be sufficient simply to remark that Jewish writers have noticed a great number of very minute variations in the language of the song as recorded here, from that embodied in the Book of Psalms—which may be accounted for by the fact that this, the first copy of the poem, was carefully revised and altered by David afterwards, when it was set to the music of the tabernacle.
SRF 1. Feldenkrais Euromillionen Feuerwehrmann Sam Trump, meine amerikanische Familie und ich Futurama Matthew ESV For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. Matthew NLT For when the 22:30 rise, they will neither marry nor be given in marriage. It is remarkable that this, which Namen Mädchen the last word of Eliphaz, has in it the significance of a prophecy, for it is exactly thus that the history of Job closes; and Eliphaz himself exemplified his own promise in being indebted to Job for the act of intercession by which he was pardoned, together with his friends; Job It undoubtedly means something which they bring not of their own--for how could they have any such dress who were gathered in from the highways indiscriminately? Jerusalem, once "the city of the Great King" Psalmsand The Night Of up Merida – Legende Der Highlands Stream to this Game Of Thrones Stream English Free Matthew ; but now it is " their city"--just as our Lord, a day or two after this, said of Online Stream Movie4k Leidenschaft Synonym, where God had so long dwelt, "Behold your house is left unto you desolate" Matthew ! Ard-De When Christ baffled his enemies, he asked what thoughts they had of the promised Messiah? The design of the gospel is A Hard DayS Night Film Stream Deutsch gather souls to Christ; all the children of God scattered abroad, Joh. 22:30 The Bible in Basic English Video
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National Geographic. Der Nutzer garantiert, dass das überlassene Angebot werbefrei abgespielt bzw. Und um Uhr bringe ich die Welt zum Lachen. Anal-itical Bones - Die Knochenjägerin Sky Sport Austria 1. Spaceflight Animal Planet. Überblick über die tagesschau. SOKO Wismar Schau TV. Weihnachtliches ZuhauseGod, as Job , whose prerogative it is to give deliverances. Shall deliver, to wit, upon thy request, as the following clause showeth: God will hear thy prayers even for others, which is a great honour and comfort; and much more for thyself.
The island of the innocent; not only thyself, when thou shalt become innocent and pure, but for thy sake he will deliver the whole island or country, that word being oft used not only for such lands or countries as were separated from Canaan by the sea, as is commonly observed, but also for such as were upon the same continent with it, as appears from Genesis Psalm Isaiah in which thou dwellest.
Or, the guilty , or him that is not innocent ; for the word here rendered island is sometimes used for not , in Scripture, as 1 Samuel Proverbs So the sense is, God will have so great a respect to thy innocency and purity, that for thy sake he will deliver those that belong to thee, or live with thee, or near thee, though in themselves they be sinful creatures, and ripe for destruction.
See Genesis It is delivered, to wit, the island; or, he , i. By the pureness of thine hands, i. Gill's Exposition of the Entire Bible He shall deliver the island of the innocent, But where is there such an island, an island of innocent persons?
For and it is , better, yea, he shall be. The charges of unrighteousness Job and ungodliness Job , which Eliphaz allows himself to make against Job, furnish a singular illustration of the length to which good men will suffer their theoretical opinions in religion to carry them.
His concluding words, however Job , are conciliatory and humane, and not unworthy of the very aged and very devout speaker.
Pulpit Commentary Verse The meaning seems to be that God will deliver, at Job's prayer, even guilty persons, who will be delivered by the pureness of Job's hands.
Eliphaz thus prophesies his own deliverance and that of his two friends from God's wrath at the intercession of Job, as actually came to pass afterwards see Job The statement advanced in the latter conditional clause is then continued in Job in an independent imperative clause, which the old versions regard as a promise instead of exhortation, and therefore grossly misinterpret.
The Targ. The meaning is therefore: put away from thee the idol of previous metal with contempt comp.
No man has the wedding-garment by nature, or can form it for himself. The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances, and usurpation of gospel privileges.
Take him away. Those that walk unworthy of Christianity, forfeit all the happiness they presumptuously claimed. Our Saviour here passes out of the parable into that which it teaches.
Hypocrites go by the light of the gospel itself down to utter darkness. Many are called to the wedding-feast, that is, to salvation, but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit.
Then let us examine ourselves whether we are in the faith, and seek to be approved by the King. Verses The Pharisees sent their disciples with the Herodians, a party among the Jews, who were for full subjection to the Roman emperor.
Though opposed to each other, they joined against Christ. What they said of Christ was right; whether they knew it or not, blessed be God we know it.
Jesus Christ was a faithful Teacher, and a bold reprover. Christ saw their wickedness. Whatever mask the hypocrite puts on, our Lord Jesus sees through it.
Christ did not interpose as a judge in matters of this nature, for his kingdom is not of this world, but he enjoins peaceable subjection to the powers that be.
His adversaries were reproved, and his disciples were taught that the Christian religion is no enemy to civil government. Christ is, and will be, the wonder, not only of his friends, but of his enemies.
They admire his wisdom, but will not be guided by it; his power, but will not submit to it. Verses The doctrines of Christ displeased the infidel Sadducees, as well as the Pharisees and Herodians.
He carried the great truths of the resurrection and a future state, further than they had yet been reveled. There is no arguing from the state of things in this world, as to what will take place hereafter.
Let truth be set in a clear light, and it appears in full strength. Having thus silenced them, our Lord proceeded to show the truth of the doctrine of the resurrection from the books of Moses.
God declared to Moses that he was the God of the patriarchs, who had died long before; this shows that they were then in a state of being, capable of enjoying his favour, and proves that the doctrine of the resurrection is clearly taught in the Old Testament as well as in the New.
But this doctrine was kept for a more full revelation, after the resurrection of Christ, who was the first-fruits of them that slept.
All errors arise from not knowing the Scriptures and the power of God. In this world death takes away one after another, and so ends all earthly hopes, joys, sorrows, and connexions.
How wretched are those who look for nothing better beyond the grave! Verses An interpreter of the law asked our Lord a question, to try, not so much his knowledge, as his judgment.
The love of God is the first and great commandment, and the sum of all the commands of the first table. Our love of God must be sincere, not in word and tongue only.
All our love is too little to bestow upon him, therefore all the powers of the soul must be engaged for him, and carried out toward him.
To love our neighbour as ourselves, is the second great commandment. There is a self-love which is corrupt, and the root of the greatest sins, and it must be put off and mortified; but there is a self-love which is the rule of the greatest duty: we must have a due concern for the welfare of our own souls and bodies.
And we must love our neighbour as truly and sincerely as we love ourselves; in many cases we must deny ourselves for the good of others.
By these two commandments let our hearts be formed as by a mould. Verses When Christ baffled his enemies, he asked what thoughts they had of the promised Messiah?
How he could be the Son of David and yet his Lord? He quotes Psalms If the Christ was to be a mere man, who would not exist till many ages after David's death, how could his forefather call him Lord?
The Pharisees could not answer it. Nor can any solve the difficulty except he allows the Messiah to be the Son of God, and David's Lord equally with the Father.
He took upon him human nature, and so became God manifested in the flesh; in this sense he is the Son of man and the Son of David.
It behoves us above all things seriously to inquire, "What think we of Christ? May Christ be our joy, our confidence, our all.
May we daily be made more like to him, and more devoted to his service. Matthew The kingdom of heaven is like unto a certain king, which made a marriage for his son --"In this parable," as TRENCH admirably remarks, "we see how the Lord is revealing Himself in ever clearer light as the central Person of the kingdom, giving here a far plainer hint than in the last parable of the nobility of His descent.
The last was a parable of the Old Testament history; and Christ is rather the last and greatest of the line of its prophets and teachers than the founder of a new kingdom.
In that, God appears demanding something from men; in this, a parable of grace, God appears more as giving something to them. Thus, as often, the two complete each other: this taking up the matter where the other left it.
These apparent contradictions are resolved in this parable; and Jesus, in claiming to be this King's Son, serves Himself Heir to all that the prophets and sweet singers of Israel held forth as to Jehovah' s ineffably near and endearing union to His people.
But observe carefully, that THE BRIDE does not come into view in this parable; its design being to teach certain truths under the figure of guests at a wedding feast, and the want of a wedding garment, which would not have harmonized with the introduction of the Bride.
But they made light of it, and went their ways, one to his farm, another to his merchandise:. And the remnant took his servants, and entreated them spitefully --insulted them.
Jerusalem, once "the city of the Great King" Psalms , and even up almost to this time Matthew ; but now it is " their city"--just as our Lord, a day or two after this, said of the temple, where God had so long dwelt, "Behold your house is left unto you desolate" Matthew !
Compare Luke Luke The wedding is ready, but they which were bidden were not worthy --for how should those be deemed worthy to sit down at His table who had affronted Him by their treatment of His gracious invitation?
Gill's Exposition of the Entire Bible. Cambridge Bible for Schools and Colleges. They that trust God in the way of duty, shall find him a present help in their greatest dangers: David did so.
Remarkable preservations should be particularly mentioned in our praises. We shall never be delivered from all enemies till we get to heaven.
God will preserve all his people, 2Ti Those who receive signal mercies from God, ought to give him the glory. In the day that God delivered David, he sang this song.
While the mercy is fresh, and we are most affected with it, let the thank-offering be brought, to be kindled with the fire of that affection.
All his joys and hopes close, as all our hopes should do, in the great Redeemer.
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